NNRb; E2| I Mans perceptions are not bounded by organs of perception. he
NNRbI; E2| percieves more than sense (tho' ever so acute) can discover.
NNRb; E2| II Reason or the ratio of all we have already known. is not
NNRbII; E2| the same that it shall be when we know more.
NNRb; E2| [III lacking]
NNRb; E2| IV The bounded is loathed by its possessor. The same dull
NNRbIV; E2| round even of a univer[s]e would soon become a mill with
NNRbIV; E2| complicated wheels.
NNRb; E2| V If the many become the same as the few, when possess'd,
NNRbV; E2| More! More! is the cry of a mistaken soul, less than All cannot
NNRbV; E2| satisfy Man.
NNRb; E2| VI If any could desire what he is incapable of possessing,
NNRbVI; E2| despair must be his eternal lot.
NNRb; E3| VII The desire of Man being Infinite the possession is Infinite
NNRbVII; E3| & himself Infinite
NNRb; E3| Conclusion, If it were not for the Poetic or Prophetic
NNRbConc.; E3| character. the Philosophic & Experimental would soon be at the
NNRbConc.; E3| ratio of all things & stand still, unable to do other than repeat
NNRbConc.; E3| the same dull round over again
NNRb; E3| Application. He who sees the Infinite in all things sees
NNRbApp.; E3| God. He who sees the Ratio only sees himself only.