Title; E2|
THERE is NO NATURAL RELIGION
ED; E2|
[b]
NNRb; E2|
I Mans perceptions are not bounded by organs of perception. he
NNRbI; E2|
percieves more than sense (tho' ever so acute) can discover.
NNRb; E2|
II Reason or the ratio of all we have already known. is not
NNRbII; E2|
the same that it shall be when we know more.
NNRb; E2|
[III lacking]
NNRb; E2|
IV The bounded is loathed by its possessor. The same dull
NNRbIV; E2|
round even of a univer[s]e would soon become a mill with
NNRbIV; E2|
complicated wheels.
NNRb; E2|
V If the many become the same as the few, when possess'd,
NNRbV; E2|
More! More! is the cry of a mistaken soul, less than All cannot
NNRbV; E2|
satisfy Man.
NNRb; E2|
VI If any could desire what he is incapable of possessing,
NNRbVI; E2|
despair must be his eternal lot.
NNRb; E3|
VII The desire of Man being Infinite the possession is Infinite
NNRbVII; E3|
& himself Infinite
NNRb; E3|
Conclusion, If it were not for the Poetic or Prophetic
NNRbConc.; E3|
character. the Philosophic & Experimental would soon be at the
NNRbConc.; E3|
ratio of all things & stand still, unable to do other than repeat
NNRbConc.; E3|
the same dull round over again
NNRb; E3|
Application. He who sees the Infinite in all things sees
NNRbApp.; E3|
God. He who sees the Ratio only sees himself only.
NNRb; E3|
Therefore God becomes as we are, that we may be as he is
